Abstract
Traditional English as a Foreign Language (EFL) classrooms in Uzbekistan frequently struggle with the challenge of transitioning students from passive grammar comprehension to active, fluent oral production. Meanwhile, outside the classroom, Uzbek youth are deeply immersed in consuming and creating short-form video content on platforms such as TikTok and Instagram Reels. Rather than treating these digital spaces as mere distractions, this article proposes a pedagogical framework for intentionally integrating short-form video content into the Uzbek higher education EFL speaking curriculum. Grounded in Krashen’s Affective Filter Hypothesis and Sweller’s Cognitive Load Theory, this paper outlines how the structural and psychological properties of micro-video creation can be harnessed to increase student motivation, decrease foreign language speaking anxiety, and cultivate culturally contextualized, fluent oral communication among Uzbek learners.
References
1. Boymurot o‘g‘li, X. B. (2026). Borrowings in digital communication and social media language. O‘zbekiston Davlat Jahon Tillari Universiteti Konferensiyalari, 1(2). https://doi.org/10.5281/zenodo.19649135
2. Inagamova, I. (2026). The impact of technology on the English language, including the rise of new forms of communication like texting and social media. Kelajak Bunyodkori, 115–122.
3. Karimbaeva, M. (2025). Engaging Uzbek students in English learning via social media: Instagram, TikTok, YouTube, and Telegram. Shokh Library Journals, 5(2), 45–58.
4. Krashen, S. (1982). Principles and practice in second language acquisition. Pergamon Press.
5. Mundia, M. (2026). A systematic review on podcasting and micro-video as pedagogical tools: Enhancing speaking confidence through digital media production. Journal of NamSPI.
6. Rahmanova, G. (2026). Developing speaking skills through social media interaction in English language teaching. IMRAS Journal, 9(3).
7. Tukhtanazarova, K. (2026). The impact of digital storytelling on EFL learners' speaking fluency and confidence. Shokh Library Journals, 27, 237–250.